American Bioregion Library

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Arctic & Subarctic Bioregion Library

Circumpolar tundra hydrology, sea-ice dynamics, sea-mammal hunting ethics, and the ancestral ecological knowledge of Inuit, Inupiat, and Yupik communities.
Sub-Bioregional Portal II

Boreal Forest Bioregion Library

Taiga woodland ecology, peatland carbon sinks, birch-bark canoe engineering, and the living heritage of Dene, Cree, and Innu peoples.
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North Atlantic Coastal Bioregion Library

Estuarine fisheries, coastal salt marshes, hardwood agroforestry, and the governance of Haudenosaunee, Mi’kmaq, and Wampanoag nations.
Sub-Bioregional Portal IV

Pacific Coastal–Temperate Rainforest Library

Ancient cedar forestry, wild salmon stewardship, totem carving iconography, and the maritime culture of Haida, Tlingit, Coast Salish, and Nuu-chah-nulth nations.
Sub-Bioregional Portal V

Rocky–Sierra–Cordillera Mountain Library

High-altitude alpine ecology, headwater watershed conservation, cultural fire management, and the mountain traditions of Shoshone, Ute, and Salish communities.
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Mesoamerican Bioregion Library

Milpa companion agriculture, volcanic valley terracing, cenote karst hydrology, hieroglyphic writing, and the heritage of Maya, Nahua, Zapotec, and Mixtec peoples.
Sub-Bioregional Portal VII

Caribbean–Island Bioregion Library

Insular tropical marine biology, coral reef protection, hurricane resilience, cassava conuco farming, and Taíno and Kalinago ancestral heritage.
Sub-Bioregional Portal VIII

Northern Andes Bioregion Library

Páramo high-altitude wetland hydrology, cloud forest biodiversity, gold craftsmanship, and the heritage of Chibcha, Muisca, and Nasa communities.
Sub-Bioregional Portal IX

Amazon Basin Bioregion Library

The world’s largest tropical rainforest, riverine floodplain ecology, terra preta soil science, ethnobotanical medicine, and the stewardship of Yanomami, Kayapó, and Asháninka peoples.
Sub-Bioregional Portal X

Orinoco–Guiana Shield Bioregion Library

Tepui tabletop mountain ecosystems, Gran Sabana ecology, blackwater river systems, and the territory of Piaroa, Pemon, and Warao communities.
Sub-Bioregional Portal XI

Andean Highlands & Dry Valleys Library

High-altitude terrace agriculture (andenes), camelid pastoralism, water canal engineering, textile arts, and the knowledge of Quechua and Aymara societies.
Sub-Bioregional Portal XII

Chaco–Pantanal Bioregion Library

The world’s largest tropical wetland system, dry forest fauna, river pulse dynamics, and the knowledge of Guaraní, Nivaclé, and Ayoreo peoples.
Sub-Bioregional Portal XIII

Cerrado–Caatinga Bioregion Library

Central Brazilian savanna biodiversity, semi-arid thorny scrub biomes, water table recharge, and the territory of Xavante, Kraho, and Fulni-ô communities.
Sub-Bioregional Portal XIV

Atlantic Forest Bioregion Library

The biodiverse Mata Atlântica, coastal mountain streams, endemic flora restoration, and the heritage of Tupinambá and Guaraní Mbyá communities.
Sub-Bioregional Portal XV

Pampas–La Plata Bioregion Library

Temperate grassland soil science, Rio de la Plata estuarine hydrology, equestrian traditions, and the memory of Charrua, Het, and Rankülche communities.
Sub-Bioregional Portal XVI

Patagonian–Subantarctic Library

Wind-swept steppe dynamics, Fuegian archipelago canoeing, Valdivian temperate rainforests, and the stewardship of Mapuche, Selk’nam, Yaghan, and Kawésqar peoples.

African Bioregion Library

Official African Sub-Bioregion Hero Portals
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Sahara & Oasis Desert Bioregion Library

Hyper-arid desert ecosystems, ancient oasis hydrology, subterranean foggaras, caravan routes, and the ecological wisdom of Tuareg and Berber communities.
Sub-Bioregional Portal II

Sahel Semi-Arid Transition Library

Semi-arid savanna belts, transhumance pastoral mobility, Great Green Wall anti-desertification, and customary land tenure of the Fulani and neighbors.
Sub-Bioregional Portal III

North African Mediterranean–Atlas Library

Mediterranean montane biomes, Atlas terraced agriculture, cork oak forests, coastal marine biology, and the heritage of Amazigh (Berber) societies.
Sub-Bioregional Portal IV

West African Savannah–Forest Mosaic Library

Sacred groves, agroforestry mosaics, Niger and Volta river basins, bronze and textile arts, and the worldviews of Yoruba, Dogon, and Akan peoples.
Sub-Bioregional Portal V

Central African Congo Rainforest Library

Earth’s second largest tropical rainforest, Congo Basin hydrology, canopy biodiversity, carbon science, and the forest knowledge of BaAka and Mbuti communities.
Sub-Bioregional Portal VI

East African Rift Valley–Highlands Library

The volcanic Great Rift Valley, montane forests, wildlife corridors, pastoralist cattle traditions, and the continuity of Maasai, Kikuyu, and Oromo societies.
Sub-Bioregional Portal VII

Horn of Africa Drylands & Highlands Library

The Ethiopian Massif, Simien biodiversity, endemic flora, frankincense dryland forestry, terraced agriculture, and the cultural archives of the Horn.
Sub-Bioregional Portal VIII

Southern African Savanna–Karoo–Cape Library

The Cape Floristic Region hotspot, fynbos botany, Namib and Kalahari adaptations, and the rock art and ethnobotany of San and Khoikhoi communities.
Sub-Bioregional Portal IX

African Great Lakes Basin Library

Lake Victoria, Tanganyika, and Malawi ecosystems, lacustrine fisheries, cichlid evolutionary science, and the traditions of Great Lakes societies.

Asian Bioregion Library

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Sub-Bioregional Portal I

Siberian Boreal & Arctic Tundra Library

Permafrost dynamics, northern taiga ecology, reindeer pastoralism, and the knowledge of Evenki, Nenets, Sakha, and Chukchi communities across subarctic Eurasia.
Sub-Bioregional Portal II

Central Asian Steppe & Desert Library

Vast grassland steppes, Gobi desert adaptations, nomadic horse culture, Silk Road oases, and pasture governance of Kazakh, Kyrgyz, and Mongolian herdsmen.
Sub-Bioregional Portal III

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Temperate broadleaf forests, monsoon river basins, Satoyama stewardship, rice-paddy agroecology, and the heritage of Ainu, Han, and Korean communities.
Sub-Bioregional Portal IV

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The Tibetan Plateau (“Third Pole”), glacier hydrology, yak pastoralism, sacred mountain geography, and the science of Tibetan, Sherpa, and Ladakhi societies.
Sub-Bioregional Portal V

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The Indus, Ganges, and Brahmaputra floodplains, monsoon agriculture, Sundarbans mangrove ecology, and the water-harvesting systems of South Asia.
Sub-Bioregional Portal VI

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Wallacea and Sundaland hotspots, equatorial canopy science, maritime voyaging, and the forest stewardship of Orang Asli, Dayak, Hmong, and Ifugao communities.
Sub-Bioregional Portal VII

Southwest Asian Arid–Oasis–River Library

The Tigris-Euphrates Fertile Crescent, ancient qanat canal engineering, date-palm oasis polyculture, and Near Eastern riverine agricultural heritage.
Sub-Bioregional Portal VIII

Arabian Peninsula Desert–Oasis Library

Rub’ al Khali hyper-arid ecology, Red Sea and Persian Gulf coral reefs, Bedouin nomadic navigation, and traditional frankincense dryland forestry.

European Bioregion Library

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Sub-Bioregional Portal I

Arctic–Nordic Europe Bioregion Library

Fennoscandian tundra ecosystems, boreal taiga dynamics, Arctic maritime navigation, and the reindeer herding knowledge of the Sámi across Sápmi.
Sub-Bioregional Portal II

Atlantic–Celtic Coast Bioregion Library

Coastal temperate rainforests, estuarine tidal hydrology, island agroforestry, fishing commons, and the oral traditions of Celtic and Atlantic communities.
Sub-Bioregional Portal III

Western European Interior Bioregion Library

Broadleaf deciduous woodland conservation, Rhine, Seine, and Loire river management, hedgerow ecology, and historical landscape architecture.
Sub-Bioregional Portal IV

Mediterranean Europe Bioregion Library

Evergreen sclerophyllous scrublands (maquis and garrigue), terraced olive and vine polyculture, and the wisdom of Basque, Iberian, Italic, and Hellenic cultures.
Sub-Bioregional Portal V

Alpine–Carpathian Mountain Spine Library

High-altitude alpine grasslands, glacial headwater hydrology, transhumance pastoralism, and the knowledge of Alpine and Carpathian mountain societies.
Sub-Bioregional Portal VI

Central European Green Heart Library

Mixed beech and oak forest ecosystems, Danube basin hydrology, traditional silviculture, and community-based watershed management.
Sub-Bioregional Portal VII

Northern Lowland–Baltic Bioregion Library

Coastal dune systems, post-glacial lacustrine wetlands, amber-bearing littoral zones, and the ancestral heritage of Baltic and Finno-Ugric peoples.
Sub-Bioregional Portal VIII

Eastern Forest–Steppe Bioregion Library

Chernozem black-soil science, forest-steppe biomes, Dnieper and Volga corridor protection, and Slavic oral epic and agricultural calendars.
Sub-Bioregional Portal IX

Balkan Mountain–Valley Bioregion Library

Dinaric Alps karst landscapes, subterranean hydrology, endemic Balkan flora, transhumance routes, and Southeastern European ethnobotanical traditions.
Sub-Bioregional Portal X

Black Sea–Caucasus Gateway Library

Caucasus biodiversity hotspots, Colchic temperate rainforests, ancient agrobiodiversity, and the linguistic and ecological heritage of Caucasian peoples.
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Maya Day-Signs and Their Cosmic Significance

Maya Library Free Download Astrology Report Nawal Nahual

The Cosmic Language of the Maya Day-Signs

The Maya day-signs, also known as the Nawal signs, are a crucial aspect of Maya cosmology and astrology. These 13 signs, each associated with a specific god or goddess, are believed to influence the behavior of humans and the natural world. By understanding the meanings and correlations of the day-signs, we can gain a deeper insight into the spiritual and cultural practices of the Maya civilization.

The day-signs are based on the Tzolk’in calendar, which consists of 260 days and is divided into 20 periods of 13 days each. Each day-sign is linked to a specific god or goddess, and the arrangement of the signs on the Tzolk’in calendar is thought to represent the harmony and balance between the cosmic forces. The day-signs are not only important for calendrical purposes but also hold significant spiritual and cultural value for the Maya people.

History and Significance of the Day-Signs

The origins of the day-signs date back to the Pre-Classic period of Maya civilization, around 2000 BCE. The signs were used to organize the daily activities of the Maya people, from farming and rituals to trade and warfare. The day-signs were believed to possess spiritual power and were used to communicate with the gods and to predict the future.

The day-signs were also used in Maya mythology and were believed to be the creation of the gods themselves. The most well-known of these gods is Ah Puch, the god of death and the underworld, who is associated with the sign of Ahau. The day-signs were thought to be a reflection of the divine order of the universe and were used to maintain the balance and harmony of the cosmos.

Correlations with the Long Count Calendar

The day-signs are also correlated with the Long Count calendar, which measures time in units of 20 cycles of increasing length. The Long Count calendar is based on the Tzolk’in calendar and is used to measure the passage of time in a more complex and nuanced way. The day-signs are used to calculate the various cycles of the Long Count calendar, including the Baktun, Katun, Tun, Winal, Kin, and Uinal.

Day-Sign Long Count Cycle
Imix Baktun
Ik Katun
Aqab Tun
Kan Winal
Chicchan Kin
Cimi Uinal
Chol
Ben
Muluc
Occot
Chen
Chuen
Eb
Ben
Imox

Meaning and Significance of the Day-Signs

Each day-sign has a unique set of meanings and associations. The signs are believed to influence the behavior of humans and the natural world, and are used to predict the future and to communicate with the gods. The day-signs are also used in Maya mythology and are believed to possess spiritual power.

  • Imix (Water): associated with fertility and the cycles of nature
  • Ik (Electricity): associated with the power of the gods and the natural world
  • Aqab (Water): associated with the cycles of nature and the power of the gods
  • Kan (Earth): associated with stability and the natural world
  • Chicchan (Thunder): associated with the power of the gods and the natural world
  • Cimi (Death): associated with the underworld and the cycle of life and death
  • Manik (Jaguar): associated with strength and courage
  • Lamat (Bird): associated with the cycles of nature and the power of the gods
  • Muluc (Water): associated with fertility and the cycles of nature
  • Occot (Earth): associated with stability and the natural world
  • Chen (Sun): associated with light and warmth
  • Chuen (Moon): associated with the cycles of nature and the power of the gods
  • Eb (Thunder): associated with the power of the gods and the natural world
  • Ben (Light): associated with illumination and guidance
  • Imox (Crocodile): associated with the cycles of nature and the power of the gods

Frequently Asked Questions

Q: What is the significance of the day-signs in Maya culture?

The day-signs are a crucial aspect of Maya cosmology and astrology, and are believed to possess spiritual power and influence the behavior of humans and the natural world. They are used to communicate with the gods, predict the future, and maintain the balance and harmony of the cosmos.

Q: How are the day-signs correlated with the Long Count calendar?

The day-signs are used to calculate the various cycles of the Long Count calendar, including the Baktun, Katun, Tun, Winal, Kin, and Uinal. This correlation allows for a more nuanced understanding of time and the natural world.

Q: What is the difference between the day-signs and the Tzolk’in calendar?

The day-signs are a subset of the Tzolk’in calendar, which consists of 260 days and is divided into 20 periods of 13 days each. The day-signs are used to organize the daily activities of the Maya people, while the Tzolk’in calendar is used to measure time in a more complex and nuanced way.

Explore More

For more information on Maya culture and the day-signs, please visit the Mayan Library (mayanlibrary.org), a free, open, multilingual knowledge archive dedicated to the preservation and dissemination of Maya knowledge.

References & Further Reading

  • Instituto Nacional de Arqueología e Historia (INAH) – official website
  • UNESCO World Heritage – official website
  • Mesoweb – official website
  • FAMSI – official website
  • Smithsonian NMAI Living Maya Time – official website
  • Smithsonian Institution – American Indian Museum
  • Peabody Museum Harvard – official website
  • Mayan Library
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    Maya Signs Maya Numbers Maya Calendar Nawal Day-Signs Free Reading Report Blog
    The 20 Day-Signs
    01 · Imix — Crocodile 02 · Ikʼ — Wind 03 · Akʼbʼal — Night 04 · Kʼan — Maize 05 · Chikchan — Serpent 06 · Kimi — Death 07 · Manikʼ — Deer 08 · Lamat — Star 09 · Muluk — Water 10 · Ok — Dog 11 · Chuwen — Monkey 12 · Ebʼ — Road 13 · Bʼen — Reed 14 · Ix — Jaguar 15 · Men — Eagle 16 · Kibʼ — Waxing 17 · Kabʼan — Earth 18 · Etzʼnabʼ — Flint 19 · Kawak — Storm 20 · Ajaw — Sun
    The Numbers (0–20)
    0 · Mi 1 · Hun 2 · Ka’a 3 · Oox 4 · Kan 5 · Ho’ 6 · Wak 7 · Wuk 8 · Waxak 9 · Bolon 10 · Lajun 11 · Buluk 12 · Lajka’a 13 · Oxlajun 14 · Kanlajun 15 · Ho’lajun 16 · Waklajun 17 · Wuklajun 18 · Waxaklajun 19 · Bolonlajun 20 · Jun Kal
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