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Circumpolar tundra hydrology, sea-ice dynamics, sea-mammal hunting ethics, and the ancestral ecological knowledge of Inuit, Inupiat, and Yupik communities.
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Taiga woodland ecology, peatland carbon sinks, birch-bark canoe engineering, and the living heritage of Dene, Cree, and Innu peoples.
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Estuarine fisheries, coastal salt marshes, hardwood agroforestry, and the governance of Haudenosaunee, Mi’kmaq, and Wampanoag nations.
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Ancient cedar forestry, wild salmon stewardship, totem carving iconography, and the maritime culture of Haida, Tlingit, Coast Salish, and Nuu-chah-nulth nations.
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High-altitude alpine ecology, headwater watershed conservation, cultural fire management, and the mountain traditions of Shoshone, Ute, and Salish communities.
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Milpa companion agriculture, volcanic valley terracing, cenote karst hydrology, hieroglyphic writing, and the heritage of Maya, Nahua, Zapotec, and Mixtec peoples.
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Insular tropical marine biology, coral reef protection, hurricane resilience, cassava conuco farming, and Taíno and Kalinago ancestral heritage.
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Páramo high-altitude wetland hydrology, cloud forest biodiversity, gold craftsmanship, and the heritage of Chibcha, Muisca, and Nasa communities.
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The world’s largest tropical rainforest, riverine floodplain ecology, terra preta soil science, ethnobotanical medicine, and the stewardship of Yanomami, Kayapó, and Asháninka peoples.
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Tepui tabletop mountain ecosystems, Gran Sabana ecology, blackwater river systems, and the territory of Piaroa, Pemon, and Warao communities.
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High-altitude terrace agriculture (andenes), camelid pastoralism, water canal engineering, textile arts, and the knowledge of Quechua and Aymara societies.
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The world’s largest tropical wetland system, dry forest fauna, river pulse dynamics, and the knowledge of Guaraní, Nivaclé, and Ayoreo peoples.
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Central Brazilian savanna biodiversity, semi-arid thorny scrub biomes, water table recharge, and the territory of Xavante, Kraho, and Fulni-ô communities.
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The biodiverse Mata Atlântica, coastal mountain streams, endemic flora restoration, and the heritage of Tupinambá and Guaraní Mbyá communities.
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Wind-swept steppe dynamics, Fuegian archipelago canoeing, Valdivian temperate rainforests, and the stewardship of Mapuche, Selk’nam, Yaghan, and Kawésqar peoples.

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Hyper-arid desert ecosystems, ancient oasis hydrology, subterranean foggaras, caravan routes, and the ecological wisdom of Tuareg and Berber communities.
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Semi-arid savanna belts, transhumance pastoral mobility, Great Green Wall anti-desertification, and customary land tenure of the Fulani and neighbors.
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Mediterranean montane biomes, Atlas terraced agriculture, cork oak forests, coastal marine biology, and the heritage of Amazigh (Berber) societies.
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Sacred groves, agroforestry mosaics, Niger and Volta river basins, bronze and textile arts, and the worldviews of Yoruba, Dogon, and Akan peoples.
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The Cape Floristic Region hotspot, fynbos botany, Namib and Kalahari adaptations, and the rock art and ethnobotany of San and Khoikhoi communities.
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Lake Victoria, Tanganyika, and Malawi ecosystems, lacustrine fisheries, cichlid evolutionary science, and the traditions of Great Lakes societies.

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Rub’ al Khali hyper-arid ecology, Red Sea and Persian Gulf coral reefs, Bedouin nomadic navigation, and traditional frankincense dryland forestry.

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Coastal temperate rainforests, estuarine tidal hydrology, island agroforestry, fishing commons, and the oral traditions of Celtic and Atlantic communities.
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Broadleaf deciduous woodland conservation, Rhine, Seine, and Loire river management, hedgerow ecology, and historical landscape architecture.
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Evergreen sclerophyllous scrublands (maquis and garrigue), terraced olive and vine polyculture, and the wisdom of Basque, Iberian, Italic, and Hellenic cultures.
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Mixed beech and oak forest ecosystems, Danube basin hydrology, traditional silviculture, and community-based watershed management.
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Dinaric Alps karst landscapes, subterranean hydrology, endemic Balkan flora, transhumance routes, and Southeastern European ethnobotanical traditions.
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Black Sea–Caucasus Gateway Library

Caucasus biodiversity hotspots, Colchic temperate rainforests, ancient agrobiodiversity, and the linguistic and ecological heritage of Caucasian peoples.
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Mayan Day-Signs: Unlocking the Secrets of Maya Astrology

Maya Library Free Download Astrology Report Nawal Nahual

Unraveling the Mysteries of Maya Day-Signs

The Maya civilization is renowned for its sophisticated understanding of astronomy, mathematics, and mythology. One of the most intriguing aspects of Maya culture is its system of day-signs, also known as Nahual day-signs. These signs, which are still widely used in Maya astrology today, hold the key to understanding the intricate relationships between the cosmos, human affairs, and the natural world. In this article, we will delve into the world of Maya day-signs, exploring their meanings, correlations, and significance in the broader context of Maya cosmology.

At the heart of Maya day-signs lies the concept of the Tzolkin, a 260-day calendar system that is still used by many Maya communities today. The Tzolkin is composed of 20 day-signs, each associated with a specific animal, number, or natural phenomenon. By combining the day-signs with the 20-day month, the Maya were able to create a complex system of interlocking calendars that reflected the intricate relationships between the cosmos and human experience.

Understanding the Day-Signs

Each day-sign is associated with a specific animal, number, or natural phenomenon, which is thought to influence the energies and characteristics of individuals born under that sign. For example, the day-sign of Itzamna (the feathered serpent) is associated with wisdom, creativity, and spiritual growth, while the day-sign of Ix (the jaguar) is linked to strength, courage, and fertility.

Correlations and Cycles

One of the most fascinating aspects of Maya day-signs is their correlation with the cycles of nature and the cosmos. The Maya believed that the day-signs were connected to the cycles of the sun, moon, planets, and other celestial bodies. By understanding these correlations, Maya astrologers were able to create complex systems of prediction and guidance that took into account the intricate relationships between the cosmos and human affairs.

Site Comparisons: The Ancient Maya and Modern Maya

Site Day-Signs Used Correlations with Cosmic Cycles
Chichen Itza Itzamna, Ix, K’awiil Correlated with solar and lunar cycles
Tulum Chaak, Ahau, Cimi Linked to planetary alignments and astronomical events
Palenque Imix, Men, Cimi Associated with cycles of nature and the forest

Frequently Asked Questions

Q: What is the significance of the day-signs in Maya astrology?

A: The day-signs are a crucial component of Maya astrology, offering insights into an individual’s personality, strengths, and challenges. By understanding the energies and characteristics associated with each day-sign, Maya astrologers can provide guidance and support to those seeking to navigate the complexities of life.

Q: How do the day-signs correlate with the cycles of nature and the cosmos?

A: The Maya believed that the day-signs were connected to the cycles of nature and the cosmos. By understanding these correlations, Maya astrologers could create complex systems of prediction and guidance that took into account the intricate relationships between the cosmos and human affairs.

Q: Can the day-signs be used to predict the future?

A: While the day-signs can offer insights into an individual’s energies and characteristics, they should not be relied upon as a sole means of predicting the future. Maya astrology is a complex system that requires a deep understanding of the relationships between the cosmos, human affairs, and the natural world.

Explore More

For a deeper understanding of Maya day-signs and their significance in Maya cosmology, explore the free open archive at Mayan Library (mayanlibrary.org). Our collection of articles, resources, and scholarly works offers a wealth of information on this fascinating topic, including a comprehensive guide to the Tzolkin calendar and a detailed analysis of the correlations between the day-signs and cosmic cycles.

References & Further Reading

  • Instituto Nacional de Antropología e Historia (INAH) — Maya Cosmology and Astrology
  • UNESCO World Heritage — Mayan Sites and Monuments
  • Mesoweb — Maya Calendar and Astrology
  • FAMSI — Maya Calendar and Astrology
  • Smithsonian NMAI Living Maya Time — Maya Calendar and Astrology
  • Smithsonian — Native American Cultures and Traditions
  • Peabody Museum Harvard — Maya Archaeology and Culture
  • Mayan Library
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    Every Symbol, Number, and Calendar — the full free, open archive. Jump to any page below.

    Maya Signs Maya Numbers Maya Calendar Nawal Day-Signs Free Reading Report Blog
    The 20 Day-Signs
    01 · Imix — Crocodile 02 · Ikʼ — Wind 03 · Akʼbʼal — Night 04 · Kʼan — Maize 05 · Chikchan — Serpent 06 · Kimi — Death 07 · Manikʼ — Deer 08 · Lamat — Star 09 · Muluk — Water 10 · Ok — Dog 11 · Chuwen — Monkey 12 · Ebʼ — Road 13 · Bʼen — Reed 14 · Ix — Jaguar 15 · Men — Eagle 16 · Kibʼ — Waxing 17 · Kabʼan — Earth 18 · Etzʼnabʼ — Flint 19 · Kawak — Storm 20 · Ajaw — Sun
    The Numbers (0–20)
    0 · Mi 1 · Hun 2 · Ka’a 3 · Oox 4 · Kan 5 · Ho’ 6 · Wak 7 · Wuk 8 · Waxak 9 · Bolon 10 · Lajun 11 · Buluk 12 · Lajka’a 13 · Oxlajun 14 · Kanlajun 15 · Ho’lajun 16 · Waklajun 17 · Wuklajun 18 · Waxaklajun 19 · Bolonlajun 20 · Jun Kal
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    Tzolk’in — 260-day Sacred Round Haab’ — 365-day Solar Year Long Count — Cosmic Time How to Calculate Your Nahual The Mayan Numbers Library All Numbers — Meanings Report Meaning of the Nawal Day-Signs Get Your Free Reading
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